Published Apr 13, 2021



PLUMX
Almetrics
 
Dimensions
 

Google Scholar
 
Search GoogleScholar


Claudio César Calabrese

##plugins.themes.bootstrap3.article.details##

Abstract

From an interpretative approach, we present the reading results of Stromata V (89,1–100,4) of Clement of Alexandria, in order to consider classical inheritance as an instrument to deepen understanding of God. We are interested in showing the correlation between the Greek-Jewish sequence and the biblical texts, and at the same time, to propose continuity—not without difficulties—between the peculiar notion of the divine of the Hellenic tradition and the uncreated conception of nature, which implies the gradual identification of the Greek notions of physis and theós. According to Clemente’s method of reading, we make the analysis of the Greek texts clarified from the Old Testament and vice versa, to conclude in his personal conviction, within the framework of primitive Christianity, that Christians are heirs of all openness of God to the world. To reach this conclusion, Clemente argues, from a Platonic perspective, with a view that is both anthropological (man can progressively assimilate to God, from his natural disposition to the virtuous life) and Christological (“everything comes from the only Master”). For this reason, in the interpretation of our author, revelation has redefined human history also from a metaphysical perspective, since Christ has incorporated humanity into history, in a completely new sense, as he providentially founds pagan culture. In Stromata, this is possible, because from the beginning, an artistic way of interpreting man in his relationship with divinity is manifested: the mythical and philosophical knowledge of the Greeks about God had been, for this reason, also theological, insofar as it was manifest in the cosmos. This hermeneutical model will be shown, from the beginning, in revision and in crisis, because the person of Christ may be hidden, from the perspective of our understanding, by the necessary cosmic reference.

Keywords

Antigüedad tardía, cristianismo primitivo, Clemente de Alejandría, fe, revelación, providencia, recepción de la herencia clásica, filosofía, mito, cosmosLate antiquity, early Christianity, Clement of Alexandria, Faith, Revelation, Providence, Reception of classical heritage, Philosophy, Myth, Cosmos

References
Asmis, Elizabeth. “Epicurean Epistemology”. En The Cambridge History of Hellenistic Philosophy, editado por K. Algra, J. Mansfeld y M. Schofield, 260-294, Cambridge: Cambridge University Press, 1999.
Bailly, Anatole. Dictionnaire Grec-Français. Paris: Hachette, 1963.
Bierbaum, W. “Geschichte als Paidagogia Theou. Die Heilsgeschichtelehre des Klemens von Alexandrien”. Münchener Theologische Zeitschrift 5 (1954): 254-257.
Boys-Stones, George R. Post-Hellenistic Philosophy: A Study of its Development from the Stoics to Origen. Oxford: Oxford University Press, 2001.
Calabrese, Claudio. “Literatura y teología en el Libro X de La ciudad de Dios”. Classica et christiana 12 (2017): 69-88.
Clément d’Alexandrie, Les Stromates, Stromate V. Tome 1. Introduction, Texte Critique et Index par A. le Boulluec. Traduction par P. Voulet; SChr. 298. Paris: Du Cerf, 1981.
Clemente de Alejandría. Stromata I. Introducción, traducción y notas de Marcelo Merino Rodríguez. Madrid-México-Buenos Aires: Ciudad Nueva, 1996.
_____. Stromata IV-V. Introducción, traducción y notas de Marcelo Merino Rodríguez. Madrid-México-Buenos Aires: Ciudad Nueva, 2003.
Daniélou, Jean. Mensaje evangélico y cultura helenística. Madrid: Cristiandad, 2002.
Dawson, David. Allegorical Readers and Cultural Revision in Ancient Alexandria. Berkeley-Los Angeles-Oxford: University of California Press, 1992.
Diels, Hermann, y Walther Kranz. Die Fragmente der Vorsokratiker. Berlin: Weidmannsche Verlagsbuchhandlung, 1960.
Duchemin, Jacqueline. “Le mythe de Prométhée à travers les âges”. Bulletin de l’Association Guillaume Budé 3 (1952): 39-72.
Escandell, José J. “La inclinación natural a conocer la verdad acerca de Dios”. Espíritu LXVII/156 (2018): 373-386.
Fiska Hägg, Henny. Clement of Alexandria and the Beginnings of Christian Apophanticism. Oxford: Oxford University Press, 2006.
_____. “Seeking the Face of God: Prayer and Knowledge in Clement of Alexandria”. En The Seventh Book of the Stromateis. Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21-23, 2010), editado por Matyáš Havrda, Vít Hušek y Jana Plátová, 131-142. Leiden-New York; Brill, 2012.
Guardini, Romano. “Spirito vivente”. En Natura, cultura, cristianesimo: saggi filosofici, por R. Guardini, 93-117. Brescia: Morcelliana, 1983.
Havrda, Matyáš. “Some Observations on Clement of Alexandria, Stromata, Book Five”. Vigiliae christianae 64 (2010): 1-30.
Herren, Michael. The Anatomy of Myth. The Art of Interpretation from the Presocratics to the Church Fathers. Oxford: Oxford University Press, 2017.
Hesiod. Theogony. Oxford-New York: Oxford University Press, 1988.
Junco, Ethel. “La sabiduría moral: entre Eurípides y Sócrates”. Classica et christiana 13 (2018): 45-61.
Kerényi, Karl. Imágenes primigenias de la religión griega. IV. Prometeo. Interpretación griega de la existencia humana. México: Sexto Piso, 2011.
Klibengajtis, Tomasz. “Die Wahrheitsbezeichnungen des Clemens von Alexandrien in ihrem philosophischen und theologischen Kontext“. Vigiliae Christianae 58/ 3 (2004): 316-331.
Lamberton, Robert. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley-Los Angeles London: University of California Press, 1986.
Löhr, Winrich. “Christianity as Philosophy: Problems and Perspectives of an Ancient Intellectual Project”. Vigiliae christianae 64/ 2 (2010): 160-188.
Marrou, Henry-I. Historia de la educación en la Antigüedad. Madrid: Akal, 1985.
Merino Rodríguez, Marcelo. “Clemente de Alejandría, un filósofo cristiano”. Scripta theologica 40/3 (2008): 803-837.
Moreschini, Claudio. Storia del pensiero cristiano tardo-Antico. Milano: Bompiani, 2013.
Osborne, Catherine. “Clement of Alexandria”. En The Cambridge History of Philosophy in Late Antiquity. Vol. I, editado por L. P. Gerson, 270-282. Cambridge: Cambridge University Press, 2010.
Osborn, Eric. The Emergence of Christian Theology. Cambridge: Cambridge University Press, 1993.
Pfeiffer, Rudolph. History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford: Clarendon Press, 1968.
Philon d’Alexandrie. De congressu eruditionis gratia. Introduction, traduction et notes par M. Alexandre. Paris: Du Cerf, 1967.
Ramelli, Ilaria. “The Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern across Religious Traditions”. Journal of the History of Ideas 75/2 (2014): 167-188.
_____. “Origen and the Platonic Tradition”. Religions (2017): 6-8. https://doi.org/10.3390/rel8020021.
Remes, P. Neoplatonism. Stocksfield: Acumen, 2008.
Ruíz Aldaz, Juan I. El concepto de Dios en la teología del siglo II. Pamplona: Eunsa, 2006.
Sciacca, Michelle. L’oscuramento dell’intelligenza. Milano: Marzorati, 1970.
Setaioli, Aldo. “Interpretazioni stoiche ed epicuree in Servio e la tradizione dell’esegesi filosofica del mito e dei poeti a Roma (Comuto, Seneca, Filodemo)”. International Journal of the Classical Tradition 11/1 (2004): 3-46.
Snell, Bruno. Die Entdeckung des Geistes. Studien zur Entstehung des europäischen Denkens bei den Griechen. Göttingen: Vandenhoeck y Ruprecht GmbH & Co., 2010.
Solano Pinzón, Orlando. “Gregorio de Nisa y el ejercicio de inculturación de la teología”. Theologica Xaveriana 184 (2017): 509-532. Disponible en: https://doi.org/10.11144/javeriana.tx67-184.gneit
Stefaniw, Blossom. “Allegorical Exegesis in Late Antique Alexandria”. Revue de l’histoire des religions 224/ 2. Divination et révélation dans les mondes grec et romain (2007): 231-251.
Struck. P. T. Birth of the Symbol. Ancient Readers at the Limits of Their Texts. Princeton (NJ)-Oxford: Princeton University Press, 2000.
Trousson, Raymond. Le thème de Prométhée dans la littérature européenne. Genève: Libraire Droz, 2001.
Van Den Hoek, Annewies. Clement of Alexandria and his Use of Philo in the “Stromateis”. An Early Christian Reshaping of a Jewish Model. Leiden-New York: Brill, 1988.
Von Balthasar, Hans Urs. Gloria. Una estética religiosa. Vol. 1. Madrid: Encuentro, 1985
How to Cite
Calabrese, C. C. (2021). The Appropriation of the Classical Inheritance as an Instrument to Understand God. Clement of Alexandria, Stromata V (89,1–100,4). Theologica Xaveriana, 71. https://doi.org/10.11144/javeriana.tx71.hcicd
Section
Artículos