In view of the present intellectualistic and dualistic approach to revelation-tradition and the abstract notion of its universality and also the closed tripartition of Scripture-tradition-defined dogmas, the old realistic, mysteric and unitarian sense of paradosis or tradition is recovered with Casel, and at the same time the permanent actualization of Christ in the Church. From this vantage point the non-relativistic conceptions of Schillebeeckx and of Zubiri on the historic-concrete universality of revelation transmitted in the tradition, in particular, in the defined dogma, as actualization and identity, is exposed. Finally, it is suggested that Zubiris’s aspectualism has a wider reach than Schillebeeckx’s perspectivism.