Abstract
Eucharistic theology and praxis during the second millenium has been centralized in the real presence and in the adoration. Vatican II opened an eclesial dimension of the eucharist. More recently, especially in Latin America, the perspective of the Kingdom of God, at the service of life, is opening. This new vision not only recovers that wich was the eucharist in its origins, but also permits the integration of themes such as
justice and ecology. By this means, the eucharist is widely related to the Pascal mystery, the Church and the Kingdom of God.
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