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Abstract
En su retorno a las fuentes de la vida cristiana, principio fundamen tal de renovación, el Concilio Vaticano 11 ha reiterado el carácter universal del llamamiento a la santidad, entendida como sinónimo de caridad perfecta, La Iglesia ha querido con ello evitar el exclusivismo de un "estado de perfección", que dejaría por fuera a m uchos de la preocupación por la búsqueda y sería monopolio de los religiosos, especie de aristocracia de la santidad y cristianos de primera clase,
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