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Abstract
El documento de Puebla se sitúa conscientemente en un contexto histórico Latinoamericano: un continente herido por profundas diferencias entre pobres y ricos, por una "situación permanente de violación de la dignidad de la persona humana", donde la pobreza que "no es una etapa casual "sino una situación de extrema pobreza generalizada, adquiere en la vida real rostros concretos en los que deberíamos reconocer los rasgos sufrientes de Cristo, el Señor, que nos cuestiona e interpela" (30,31).
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