Abstract
After thirty years of teaching activity, the author questions himself on the meaning of theological reflection. After admitting the importance of the three basic considerations –the fundamental theology as fides quaerens intellectum, the theology-wisdom as reflection (that provides an interpretive code for the discernment of being Christian in the world) and theology as praxis for a liberating transformation toward God’s reign in a world of oppression and sin–, he accords a special interest to the two last mentioned in the present situation of atheism and dehumanization.
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