Seek the Welfare of the City or Walk Away as it Burns? A Political and Intertextual Reading of Jer 29 and Lk 17 in Relation to the Migratory Crises of the 21st Century
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Mar 10, 2021
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Abstract
This article fuses critical exegesis with socio-political reflection to show how a challenging tension in Scripture can nurture nuanced responses to social crises. Beginning with an intertextual study, it is identified that Lk 17:27-28 alludes to and subverts Jer 29:5-7. It is noted that the activities that Jer 29 entrusts to the exiles in Babylon (planting, building, marrying and giving in marriage) are the same activities criticized by Lk 17, and that there are other similarities between Lk 17 and Jer 32 and 35, all of which reveals that Luke intends to contrast the situation of his audience with that of the exiles in Babylon, and thus proposes a different ethic for the disciples of his time. Although the prophet encouraged his exiled readers to devote themselves to economic and family development in Babylon, the evangelist warns against worldly concerns that hinder their commitment to the Kingdom. The author proposes that this intracanonical tension facilitates a differentiated approach to two current migratory crises, applying Jeremiah’s perspective to encourage the victims of forced displacement in Colombia to put down roots in their places of arrival, and using Lk 17 to criticize the U.S. deportation of undocumented migrants. This differentiated hermeneutic approach is justified through a study of Luke’s writing activity (transforming the teachings of Mt 24 and Mk 13 about the parousia event into exhortations about how to live ethically before the parousia) and of Jeremiah’s ethical polyphony (which is evident in the divergent lifestyles affirmed by Jer 16:2-4; 29:6; 35:6-7). It is argued that this multifaceted morality fits in with a balanced New Testament vision that characterizes Christians as both exiles and citizens (Heb 11:13-14; 1Pt 2:1).
Keywords
Luke, Jeremiah, Biblical ethics, Political interpretation, Redaction criticism, Intertextuality, Forced displacement, MigrationLucas, Jeremías, ética bíblica, interpretación política, crítica de la redacción, intertextualidad, desplazamiento forzoso, migración
References
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Amparo Camilo, Gloria. “Impacto psicológico del desplazamiento forzoso. Estrategia de intervención”. En Efectos psicosociales y culturales del desplazamiento, editado por Martha Nubia Bello, Elena Martín Cardinal y Fernando Jiovani Arias, 27-40. Bogotá: Universidad Nacional de Colombia, 2000.
Beale, G. K. Handbook of the New Testament Use of the Old Testament. Exegesis and Interpretation. Grand Rapids (MI): Baker Academic, 2012.
Beltrán, William Mauricio. “El voto evangélico, el nuevo botín electoral.” Diario El Tiempo, 17 de octubre 2017, https://www.eltiempo.com/politica/partidos-politicos/analisis-de-la-influencia-del-movimiento-evangelico-en-lapolitica-colombiana-141382 (consultado el 4 de octubre de 2019).
Bock, Darrell L. Luke 9:51-24:53. Grand Rapids (MI): Baker, 1994.
Butcher, Kristin F. y Anne Morrison Piehl. “Crime, Corrections, and California: What Does Immigration Have to Do with It?” California Counts. Population Trends and Profiles 9/3 (2008): 1-23.
Cadavid Valencia, Laura Milena. “Elementos para comprender el desplazamiento forzado en Colombia. Un recorrido por normas, conceptos y experiencias”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Oscar Garcia-Johnson y Milton Acosta, 3-26. Eugene (OR): Wipf and Stock, 2016.
Carroll, Robert T. Jeremiah. A Commentary. London: SCM, 1986.
Conzelmann, Hans. The Theology of St. Luke. Traducción de Geoffrey Buswell. London: Faber and Faber, 1960.
Cox, Daniel. “Growing Divide on Immigration and America’s Moral Leadership”. Public Religion Research Institute, https://www.prri.org/research/growing-divideon-immigration-and-americas-moral-leadership (consultado el 2 de octubre de 2019).
Davidson, Steed Vernyl. Empire and Exile. A Postcolonial Reading of Jeremiah. London: Bloomsbury, 2013.
_____. “‘Exoticizing the Otter’. The Curious Case of the Rechabites in Jeremiah 35”. En Prophecy and Power. Jeremiah in Feminist and Postcolonial Perspective, editado por Christl M. Maier y Carolyn J. Sharp, 189-207. London: Bloomsbury, 2013.
Duhm, D. Bernhard. Das Buch Jeremia. Kurzer Hand-Commentar zum Alten Testament. Tübingen: Mohr Siebeck, 1901.
El Tiempo. “El voto cristiano, una cantera dispersa en las elecciones.” Diario El Tiempo, 28 de febrero 2018, https://www.eltiempo.com/elecciones-colombia-2018/presidenciales/cristianos-para-las-elecciones-en-colombia-188412 (consultado el 4 de octubre de 2019).
Emadi, Samuel. “Intertextuality in New Testament Scholarship. Significance, Criteria, and the Art of Intertextual Reading”. Currents in Biblical Research 14/1 (2015): 8-23.
Evans, C. F. Saint Luke (2.a ed.). London: SCM, 2008.
Fitzmyer, Joseph A. The Gospel According to Luke (X-XXIV). Introduction, Translation, and Notes. New York: Doubleday, 1985.
Goodacre, Mark. The Case Against Q. Harrisburg (PA): Trinity Press International, 2002.
_____. Goulder and the Gospels. An Examination of a New Paradigm. Sheffield (U. K.): Sheffield Academic, 1996.
Hays, Christopher M. “El discipulado de los laicos para el servicio integral en el mundo. Un experimento misiológico evangélico a favor de las personas en situación de desplazamiento en Colombia”. Albertus Magnus 10/1 (2019): 13-32.
_____. “Hating Wealth and Wives? An Examination of Discipleship Ethics in the Third Gospel”. Tyndale Bulletin 60/1 (2009): 47-68.
_____. “Introduction. Was Jesus Wrong about the Eschaton?” En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 1-22. Minneapolis (MN): Fortress, 2016.
_____. “Justicia económica y la crisis del desplazamiento interno en Colombia”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Milton Acosta y Oscar Garcia-Johnson, 44-64. Eugene (OR): Wipf and Stock, 2016.
_____. Luke’s Wealth Ethics. A Study in Their Coherence and Character. Tübingen: Mohr Siebeck, 2010.
_____.“Prophecy. A History of Failure?”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 23-38. Minneapolis (MN): Fortress, 2016.
_____. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 1”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 79-107. Minneapolis (MN): Fortress, 2016.
_____. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 2”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 79-107. Minneapolis (MN): Fortress, 2016.
Hays, Christopher M. y H. Leonardo Ramírez. La esperanza económica después del desplazamiento forzoso. Manual del facilitador. Medellín: Publicaciones SBC, 2018.
Hays, Christopher M. y Richard J. Ounsworth. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 1”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, ed. C.M. Hays, 59-77. Minneapolis: Fortress, 2016.
Hays, Richard. Echoes of Scripture in the Letters of Paul. New Haven (CT): Yale University Press, 1989.
Heimburger, Robert W., David López Amaya, Guillermo Mejía Castillo, Fernando Abilio Mosquera Brand y Duberney Rojas Seguro. Iglesia, política y desplazamiento. Cartilla para profesionales. Medellín: Publicaciones SBC, 2018.
Heimburger, Robert W., David López Amaya, Guillermo Mejía Castillo, Fernando Abilio Mosquera Brand, y Duberney Rojas Seguro. Iglesia, política y desplazamiento. Currículo para personas en situación de desplazamiento. Medellín: Publicaciones SBC, 2018.
Horrell, David G. 1 Peter. London: T&T Clark, 2008.
Ibáñez, Ana María y Andrés Moya. “Do Conflicts Create Poverty Traps? Asset Losses and Recovery for Displaced Households in Colombia”. En The Economics of Crime. Lessons for and from Latin America, editado por Rafael Di Tella, Sebastian Edwards y Ernesto Schargrodsky, 137-172. Chicago (IL): University of Chicago Press, 2010.
Ibáñez, Ana María y Carlos Eduardo Vélez. “Civil Conflict and Forced Migration. The Micro Determinants and Welfare Losses of Displacement and Colombia”. World Development 36/4 (2008): 659-676.
Justapaz y Comisión de Paz del Consejo Evangélico de Colombia (Cedecol). Un llamado profético. Las iglesias colombianas documentan su sufrimiento y su esperanza. Informe 4. Bogotá: Justapaz, 2009.
Juza, Ryan P. “One of the Days of the Son of Man. A Reconsideration of Luke 17:22”. Journal of Biblical Literature 135/3 (2016): 575-595.
Keown, Gerald L.; Pamela J. Scalise y Thomas G. Smothers. Jeremiah 26-52. Dallas (TX): Word, 1995.
Ku, Leighton, y Brian Bruen. “Poor Immigrants Use Public Benefits at a Lower Rate than Poor Native Born Citizens”. Economic Development Bulletin 17 (2013): 1-8.
Lang, T. J. “‘You Will Desire to See and You Will Not See [It]’. Reading Luke 17:22 as Antanaclasis”. Journal for the Study of the New Testament 33/3 (2011): 281-302.
Leuchter, Mark. Polemics of Exile in Jeremiah 26-45. Cambridge (U. K.): Cambridge University Press, 2008.
Lozano S., Arvey. “Reclamantes de tierras y líderes sociales: un asesinato por día.” Las 2 Orillas, 9 de enero 2019, https://www.las2orillas.co/reclamantes-de-tierrasy-lideres-sociales-un-asesinato-por-dia (consutado el 4 de octubre de 2019).
Lundbom, Jack R. Jeremiah 21-36. A New Translation with Introduction and Commentary. New York (NY): Doubleday, 2004.
Martínez, Ramiro, y Matthew T. Lee. “On Immigration and Crime”. The Nature of Crime 1/2 (2000): 485-524.
Mears, Daniel P. “Immigration and Crime: What’s the Connection?” Federal Sentencing Reporter 14/5 (2002): 284-288.
Meek, Russell L. “Intertextuality, Inner-Biblical Exegesis, and Inner-Biblical Allusion. The Ethics of a Methodology”. Biblica 95/2 (2014): 280-291.
Meng, Grace. “ICE Raids on US Immigrant Families Risk Serious Abuses”. Human Rights Watch, 12 de julio de 2019, https://www.hrw.org/news/2019/07/12/ice-raids-us-immigrant-families-risk-serious-abuses-0 (consultado el 11 de octubre de 2019).
Metzger, Bruce M. “The Fourth Book of Ezra”. En The Old Testament Pseudepigrapha. Volume 1. Apocalyptic Literature and Testaments, editado por James H. Charlesworth, 519-559. New York (NY): Doubleday, 1983.
Nowrasteh, Alex. “By the Numbers: Do Immigrants Cause Crime?” Foundation for Economic Education, https://fee.org/articles/by-the-numbers-do-immigrants-cause-crime (consultado el 2 de octubre de 2019).
_____. “The 14 Most Common Arguments against Immigration and Why They’re Wrong”. Cato Institute, https://www.cato.org/blog/14-most-commonarguments-against-immigration-why-theyre-wrong (consultado el 2 de octubre de 2019).
O’Connor, Kathleen. “Jeremiah”. En The Oxford Bible Commentary, editado por John Barton y John Muddiman, 487-528. Oxford (U. K.): Oxford University Press, 2001.
Philips, Amber. “‘They’re Rapists.’ President Trump’s Campaign Launch Speech Two Years Later, Annotated”. Diario Washington Post, 16 de junio de 2017, https://www.washingtonpost.com/news/the-fix/wp/2017/06/16/theyre-rapists-presidents-trump-campaign-launch-speech-two-years-later-annotated/?noredirect=on&utm_term=.2d8171064aa1.
Porter, Stanley E. “Allusions and Echoes”. En As It is Written. Studying Paul’s Use of Scripture, editado por Stanley E. Porter y Christopher D. Stanley, 29-40. Atlanta (GA): Society of Biblical Literature, 2008.
Quezada Plata, William Elvis, y Jhon Janer Vega Rincón. “Religión, conflicto armado colombiano y resistencia. Un análisis bibliográfico”. Anuario de historia regional y de las fronteras 22/2 (2015): 125-55.
Red Nacional de Información. “Registro Único de Víctimas”. https://rni.unidadvictimas.gov.co/RUV (consultado el 27 de febrero de 2020).
Rindge, Matthew S. “Illustrating Wisdom. Luke 12:16-21 and the Interplay of Death and Possessions in Sapiential Literature”. Ph.D. Thesis, Emory University, Atlanta, 2008.
Rojas-Flores, Lisseth. “Desplazamiento de centroamericanos y colombianos. Violencia, trauma y el ministerio de la Iglesia”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Oscar Garcia-Johnson y Milton Acosta, 27-43. Eugene (OR): Wipf and Stock, 2016.
Rudolph, Wilhelm. Jeremia. Handbuch zum Alten Testament. Tübingen: Mohr Siebeck, 1947.
Schreiner, Josef. Jeremia II. 25,15 - 52,34. Würzburg: Echter Würzburg, 1984.
Sharp, Carolyn J. Prophecy and Ideology in Jeremiah. Struggles for Authority in Deutero-Jeremianic Prose. London: T&T Clark, 2003.
Shaw, David A. “Converted Imaginations? The Reception of Richard Hays’s Intertextual Method”. Currents in Biblical Research 11/2 (2013): 234-245.
Strine, Casey A. “Embracing Asylum Seekers and Refugees. Jeremiah 29 as Foundation for a Christian Theology of Migration and Integration”. Political Theology 19/6 (2018): 478-496.
Thompson, J. A. The Book of Jeremiah. Grand Rapids (MI): Eerdmans Publishing Co., 1980.
Unidad de Restitución de Tierras. “Estadísticas de restitución de tierras”. Unidad de Restitución de Tierras, https://www.restituciondetierras.gov.co/estadisticasde-restitucion-de-tierras (consultado el 4 de octubre de 2019).
Verhey, Allen. The Great Reversal. Ethics and the New Testament. Grand Rapids (MI): Eerdmans Publishing Co., 1984.
Volz, D. Paul. Der Prophet Jeremia. Kommentar zum Alten Testament. Leipzig: A. Deichertsche Verlagsbuchhandlung, 1922.
Weiser, Artur. Das Buch des Propheten Jeremia (4.a ed.). Göttingen: Vandenhoeck und Ruprecht, 1960.
White House. “Remarks by President Trump at a California Sanctuary State Roundtable”. White House, https://www.whitehouse.gov/briefings-statements/remarks-president-trump-california-sanctuary-state-roundtable (consultado el 2 de octubre de 2019).
Wright, N. T. The New Testament and the People of God. London: SPCK, 1992.
York, John O. “The Last Shall be First. The Rhetoric of Reversal in Luke”. Sheffield: JSOT Press, 1991.
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Beale, G. K. Handbook of the New Testament Use of the Old Testament. Exegesis and Interpretation. Grand Rapids (MI): Baker Academic, 2012.
Beltrán, William Mauricio. “El voto evangélico, el nuevo botín electoral.” Diario El Tiempo, 17 de octubre 2017, https://www.eltiempo.com/politica/partidos-politicos/analisis-de-la-influencia-del-movimiento-evangelico-en-lapolitica-colombiana-141382 (consultado el 4 de octubre de 2019).
Bock, Darrell L. Luke 9:51-24:53. Grand Rapids (MI): Baker, 1994.
Butcher, Kristin F. y Anne Morrison Piehl. “Crime, Corrections, and California: What Does Immigration Have to Do with It?” California Counts. Population Trends and Profiles 9/3 (2008): 1-23.
Cadavid Valencia, Laura Milena. “Elementos para comprender el desplazamiento forzado en Colombia. Un recorrido por normas, conceptos y experiencias”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Oscar Garcia-Johnson y Milton Acosta, 3-26. Eugene (OR): Wipf and Stock, 2016.
Carroll, Robert T. Jeremiah. A Commentary. London: SCM, 1986.
Conzelmann, Hans. The Theology of St. Luke. Traducción de Geoffrey Buswell. London: Faber and Faber, 1960.
Cox, Daniel. “Growing Divide on Immigration and America’s Moral Leadership”. Public Religion Research Institute, https://www.prri.org/research/growing-divideon-immigration-and-americas-moral-leadership (consultado el 2 de octubre de 2019).
Davidson, Steed Vernyl. Empire and Exile. A Postcolonial Reading of Jeremiah. London: Bloomsbury, 2013.
_____. “‘Exoticizing the Otter’. The Curious Case of the Rechabites in Jeremiah 35”. En Prophecy and Power. Jeremiah in Feminist and Postcolonial Perspective, editado por Christl M. Maier y Carolyn J. Sharp, 189-207. London: Bloomsbury, 2013.
Duhm, D. Bernhard. Das Buch Jeremia. Kurzer Hand-Commentar zum Alten Testament. Tübingen: Mohr Siebeck, 1901.
El Tiempo. “El voto cristiano, una cantera dispersa en las elecciones.” Diario El Tiempo, 28 de febrero 2018, https://www.eltiempo.com/elecciones-colombia-2018/presidenciales/cristianos-para-las-elecciones-en-colombia-188412 (consultado el 4 de octubre de 2019).
Emadi, Samuel. “Intertextuality in New Testament Scholarship. Significance, Criteria, and the Art of Intertextual Reading”. Currents in Biblical Research 14/1 (2015): 8-23.
Evans, C. F. Saint Luke (2.a ed.). London: SCM, 2008.
Fitzmyer, Joseph A. The Gospel According to Luke (X-XXIV). Introduction, Translation, and Notes. New York: Doubleday, 1985.
Goodacre, Mark. The Case Against Q. Harrisburg (PA): Trinity Press International, 2002.
_____. Goulder and the Gospels. An Examination of a New Paradigm. Sheffield (U. K.): Sheffield Academic, 1996.
Hays, Christopher M. “El discipulado de los laicos para el servicio integral en el mundo. Un experimento misiológico evangélico a favor de las personas en situación de desplazamiento en Colombia”. Albertus Magnus 10/1 (2019): 13-32.
_____. “Hating Wealth and Wives? An Examination of Discipleship Ethics in the Third Gospel”. Tyndale Bulletin 60/1 (2009): 47-68.
_____. “Introduction. Was Jesus Wrong about the Eschaton?” En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 1-22. Minneapolis (MN): Fortress, 2016.
_____. “Justicia económica y la crisis del desplazamiento interno en Colombia”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Milton Acosta y Oscar Garcia-Johnson, 44-64. Eugene (OR): Wipf and Stock, 2016.
_____. Luke’s Wealth Ethics. A Study in Their Coherence and Character. Tübingen: Mohr Siebeck, 2010.
_____.“Prophecy. A History of Failure?”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 23-38. Minneapolis (MN): Fortress, 2016.
_____. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 1”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 79-107. Minneapolis (MN): Fortress, 2016.
_____. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 2”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, editado por C. M. Hays, 79-107. Minneapolis (MN): Fortress, 2016.
Hays, Christopher M. y H. Leonardo Ramírez. La esperanza económica después del desplazamiento forzoso. Manual del facilitador. Medellín: Publicaciones SBC, 2018.
Hays, Christopher M. y Richard J. Ounsworth. “The Delay of the Parousia. A Traditional and Historical-Critical Reading of Scripture. Part 1”. En When the Son of Man Didn’t Come. A Constructive Proposal on the Delay of the Parousia, ed. C.M. Hays, 59-77. Minneapolis: Fortress, 2016.
Hays, Richard. Echoes of Scripture in the Letters of Paul. New Haven (CT): Yale University Press, 1989.
Heimburger, Robert W., David López Amaya, Guillermo Mejía Castillo, Fernando Abilio Mosquera Brand y Duberney Rojas Seguro. Iglesia, política y desplazamiento. Cartilla para profesionales. Medellín: Publicaciones SBC, 2018.
Heimburger, Robert W., David López Amaya, Guillermo Mejía Castillo, Fernando Abilio Mosquera Brand, y Duberney Rojas Seguro. Iglesia, política y desplazamiento. Currículo para personas en situación de desplazamiento. Medellín: Publicaciones SBC, 2018.
Horrell, David G. 1 Peter. London: T&T Clark, 2008.
Ibáñez, Ana María y Andrés Moya. “Do Conflicts Create Poverty Traps? Asset Losses and Recovery for Displaced Households in Colombia”. En The Economics of Crime. Lessons for and from Latin America, editado por Rafael Di Tella, Sebastian Edwards y Ernesto Schargrodsky, 137-172. Chicago (IL): University of Chicago Press, 2010.
Ibáñez, Ana María y Carlos Eduardo Vélez. “Civil Conflict and Forced Migration. The Micro Determinants and Welfare Losses of Displacement and Colombia”. World Development 36/4 (2008): 659-676.
Justapaz y Comisión de Paz del Consejo Evangélico de Colombia (Cedecol). Un llamado profético. Las iglesias colombianas documentan su sufrimiento y su esperanza. Informe 4. Bogotá: Justapaz, 2009.
Juza, Ryan P. “One of the Days of the Son of Man. A Reconsideration of Luke 17:22”. Journal of Biblical Literature 135/3 (2016): 575-595.
Keown, Gerald L.; Pamela J. Scalise y Thomas G. Smothers. Jeremiah 26-52. Dallas (TX): Word, 1995.
Ku, Leighton, y Brian Bruen. “Poor Immigrants Use Public Benefits at a Lower Rate than Poor Native Born Citizens”. Economic Development Bulletin 17 (2013): 1-8.
Lang, T. J. “‘You Will Desire to See and You Will Not See [It]’. Reading Luke 17:22 as Antanaclasis”. Journal for the Study of the New Testament 33/3 (2011): 281-302.
Leuchter, Mark. Polemics of Exile in Jeremiah 26-45. Cambridge (U. K.): Cambridge University Press, 2008.
Lozano S., Arvey. “Reclamantes de tierras y líderes sociales: un asesinato por día.” Las 2 Orillas, 9 de enero 2019, https://www.las2orillas.co/reclamantes-de-tierrasy-lideres-sociales-un-asesinato-por-dia (consutado el 4 de octubre de 2019).
Lundbom, Jack R. Jeremiah 21-36. A New Translation with Introduction and Commentary. New York (NY): Doubleday, 2004.
Martínez, Ramiro, y Matthew T. Lee. “On Immigration and Crime”. The Nature of Crime 1/2 (2000): 485-524.
Mears, Daniel P. “Immigration and Crime: What’s the Connection?” Federal Sentencing Reporter 14/5 (2002): 284-288.
Meek, Russell L. “Intertextuality, Inner-Biblical Exegesis, and Inner-Biblical Allusion. The Ethics of a Methodology”. Biblica 95/2 (2014): 280-291.
Meng, Grace. “ICE Raids on US Immigrant Families Risk Serious Abuses”. Human Rights Watch, 12 de julio de 2019, https://www.hrw.org/news/2019/07/12/ice-raids-us-immigrant-families-risk-serious-abuses-0 (consultado el 11 de octubre de 2019).
Metzger, Bruce M. “The Fourth Book of Ezra”. En The Old Testament Pseudepigrapha. Volume 1. Apocalyptic Literature and Testaments, editado por James H. Charlesworth, 519-559. New York (NY): Doubleday, 1983.
Nowrasteh, Alex. “By the Numbers: Do Immigrants Cause Crime?” Foundation for Economic Education, https://fee.org/articles/by-the-numbers-do-immigrants-cause-crime (consultado el 2 de octubre de 2019).
_____. “The 14 Most Common Arguments against Immigration and Why They’re Wrong”. Cato Institute, https://www.cato.org/blog/14-most-commonarguments-against-immigration-why-theyre-wrong (consultado el 2 de octubre de 2019).
O’Connor, Kathleen. “Jeremiah”. En The Oxford Bible Commentary, editado por John Barton y John Muddiman, 487-528. Oxford (U. K.): Oxford University Press, 2001.
Philips, Amber. “‘They’re Rapists.’ President Trump’s Campaign Launch Speech Two Years Later, Annotated”. Diario Washington Post, 16 de junio de 2017, https://www.washingtonpost.com/news/the-fix/wp/2017/06/16/theyre-rapists-presidents-trump-campaign-launch-speech-two-years-later-annotated/?noredirect=on&utm_term=.2d8171064aa1.
Porter, Stanley E. “Allusions and Echoes”. En As It is Written. Studying Paul’s Use of Scripture, editado por Stanley E. Porter y Christopher D. Stanley, 29-40. Atlanta (GA): Society of Biblical Literature, 2008.
Quezada Plata, William Elvis, y Jhon Janer Vega Rincón. “Religión, conflicto armado colombiano y resistencia. Un análisis bibliográfico”. Anuario de historia regional y de las fronteras 22/2 (2015): 125-55.
Red Nacional de Información. “Registro Único de Víctimas”. https://rni.unidadvictimas.gov.co/RUV (consultado el 27 de febrero de 2020).
Rindge, Matthew S. “Illustrating Wisdom. Luke 12:16-21 and the Interplay of Death and Possessions in Sapiential Literature”. Ph.D. Thesis, Emory University, Atlanta, 2008.
Rojas-Flores, Lisseth. “Desplazamiento de centroamericanos y colombianos. Violencia, trauma y el ministerio de la Iglesia”. En Conversaciones teológicas del sur global americano. Violencia, desplazamiento y fe, editado por Oscar Garcia-Johnson y Milton Acosta, 27-43. Eugene (OR): Wipf and Stock, 2016.
Rudolph, Wilhelm. Jeremia. Handbuch zum Alten Testament. Tübingen: Mohr Siebeck, 1947.
Schreiner, Josef. Jeremia II. 25,15 - 52,34. Würzburg: Echter Würzburg, 1984.
Sharp, Carolyn J. Prophecy and Ideology in Jeremiah. Struggles for Authority in Deutero-Jeremianic Prose. London: T&T Clark, 2003.
Shaw, David A. “Converted Imaginations? The Reception of Richard Hays’s Intertextual Method”. Currents in Biblical Research 11/2 (2013): 234-245.
Strine, Casey A. “Embracing Asylum Seekers and Refugees. Jeremiah 29 as Foundation for a Christian Theology of Migration and Integration”. Political Theology 19/6 (2018): 478-496.
Thompson, J. A. The Book of Jeremiah. Grand Rapids (MI): Eerdmans Publishing Co., 1980.
Unidad de Restitución de Tierras. “Estadísticas de restitución de tierras”. Unidad de Restitución de Tierras, https://www.restituciondetierras.gov.co/estadisticasde-restitucion-de-tierras (consultado el 4 de octubre de 2019).
Verhey, Allen. The Great Reversal. Ethics and the New Testament. Grand Rapids (MI): Eerdmans Publishing Co., 1984.
Volz, D. Paul. Der Prophet Jeremia. Kommentar zum Alten Testament. Leipzig: A. Deichertsche Verlagsbuchhandlung, 1922.
Weiser, Artur. Das Buch des Propheten Jeremia (4.a ed.). Göttingen: Vandenhoeck und Ruprecht, 1960.
White House. “Remarks by President Trump at a California Sanctuary State Roundtable”. White House, https://www.whitehouse.gov/briefings-statements/remarks-president-trump-california-sanctuary-state-roundtable (consultado el 2 de octubre de 2019).
Wright, N. T. The New Testament and the People of God. London: SPCK, 1992.
York, John O. “The Last Shall be First. The Rhetoric of Reversal in Luke”. Sheffield: JSOT Press, 1991.
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How to Cite
Hays, C. M. . (2021). Seek the Welfare of the City or Walk Away as it Burns? A Political and Intertextual Reading of Jer 29 and Lk 17 in Relation to the Migratory Crises of the 21st Century. Theologica Xaveriana, 71. https://doi.org/10.11144/javeriana.tx71.bbcmmq
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