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Abstract
La praxis política es parte constitutiva y esencial de la vivencia cristiana tanto personal como eclesial. Esta dinámica se distingue por tener como absoluto la experiencia histórica de Jesús en el ejercicio de la soberanía popular (la cual busca la construcción del bien común), la separación entre la Iglesia y el Estado, la prevalencia de la ética y el derecho, la realización de la opción preferencial por los pobres y la constitución, de una autoridad y de consensos políticos mínimos a nivel local, nacional e internacional. Cuál sea el fundamento ético-teológico de todo este devenir desde el hecho bíblico, la tradición eclesial y el compromiso de la comunidad cristiana contemporánea, conforma el objetivo de este artículo, que es la continuación del que he publicado en el número anterior de Theologica Xaveriana.This journal is registered under a Creative Commons Attribution 4.0 International Public License. Thus, this work may be reproduced, distributed, and publicly shared in digital format, as long as the names of the authors and Pontificia Universidad Javeriana are acknowledged. Others are allowed to quote, adapt, transform, auto-archive, republish, and create based on this material, for any purpose (even commercial ones), provided the authorship is duly acknowledged, a link to the original work is provided, and it is specified if changes have been made. Pontificia Universidad Javeriana does not hold the rights of published works and the authors are solely responsible for the contents of their works; they keep the moral, intellectual, privacy, and publicity rights.
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