Keywords
traducción
cultura
universalidad
filosofía occidental
How to Cite
Abstract
Este artículo protesta contra la tesis que la filosofía es en sí mismauniversal, porque con frecuencia se remite de un modo ambiguomás a una universalidad entendida como dominación culturalque a una universalidad propiamente filosófica que incluya otrosmodos de lenguaje y pensamiento en el compromiso por unabúsqueda universal de la verdad. Hace énfasis en que se necesitades-occidentalizar el foro filosófico, e ilustra cómo la escuela deKyoto ha afrontado seriamente el desafío encarando, entre otros,los problemas del lenguaje, la complejidad de la traducción y lostradicionales límites occidentales entre filosofía y religiónThis journal is registered under a Creative Commons Attribution 4.0 International Public License. Thus, this work may be reproduced, distributed, and publicly shared in digital format, as long as the names of the authors and Pontificia Universidad Javeriana are acknowledged. Others are allowed to quote, adapt, transform, auto-archive, republish, and create based on this material, for any purpose (even commercial ones), provided the authorship is duly acknowledged, a link to the original work is provided, and it is specified if changes have been made. Pontificia Universidad Javeriana does not hold the rights of published works and the authors are solely responsible for the contents of their works; they keep the moral, intellectual, privacy, and publicity rights.
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