Abstract
The aim of this paper is to analyze the conditions of possibility for a heideggerian interpretation of chapter IV of Phanomenologie Des Geistes, specially the well-known dialectics of the master and the slave. In order to carry out this analysis, it will be necessary to subscribe Charles Taylor's propose of a distinction between the monological model (a model of analysis that does without the intersubjective dimension at the time of explaining the constitution of the identity) and the dialogic model (one that keeps an eye on the duality of a relation, while tries to understand it's unity and, in virtue of it, recognizes a constituent role of the other in the formation of the identity).This journal is registered under a Creative Commons Attribution 4.0 International Public License. Thus, this work may be reproduced, distributed, and publicly shared in digital format, as long as the names of the authors and Pontificia Universidad Javeriana are acknowledged. Others are allowed to quote, adapt, transform, auto-archive, republish, and create based on this material, for any purpose (even commercial ones), provided the authorship is duly acknowledged, a link to the original work is provided, and it is specified if changes have been made. Pontificia Universidad Javeriana does not hold the rights of published works and the authors are solely responsible for the contents of their works; they keep the moral, intellectual, privacy, and publicity rights.
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