Abstract
The present paper deals with Martha Nussbaum's ethical reflection and with the importance she confers to perception and intuition in practical deliberation, decision and action. The author is interested in following the links between contingency, eudaimonia and tyche woven by this ethical point of view. In allowing ethical value to the so-called irrational parts of the soul, Nussbaum points at the two problems that arise in any ethical reasoning that pretends to deal with the flourishing of the good life. On the one hand, the thrive towards safety and stability leads the human being in believing that a correct ethical reflection must be held under immutable and invulnerable laws and values. On the other, contingency shows that any intention in reaching a flourishing of human life through invulnerable laws or a priori universals is but an illusion. Nussbaum points out the inefficency of the practical reason when these aspirations are given free rein and observes that this innefficency constitutes the practical reason own contingency.
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