Abstract
De que manera se pueden poner en concordancia dos elementos tan heterogéneos como son las intuciones empiricas y los conceptos puros del entendimiento, es el problema que Kant resuelve con la doctrina del "Esquematismo". Destacar la evidente importancia de este capitulo de la Crítica de la Razón Pura es del todo innecesario.
Pero, más allá de que aquí nos encontramos con la mera indicación inapelable de los limites del ámbito de la experiencia cíentitica, hallamos que el propósito que giua al "Esquematismo " es, precisamente, el de vislumbrar el territorio donde la metafisica funda su domicilio definitivo.
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