Abstract
Para conceptualizar lo contemporáneo es imprescindible comprender que hay en el arte una forma de pensamiento que se ofrece en la forma de no-pensamiento, así como, inversamente, hay un no-pensamiento que alimenta al pensamiento y, en última instancia, le confiere una potencia peculiar. Ese no-pensamiento –el reino de la imagen– no es una nada sino un vacío. No es sólo ausencia de pensamiento, sino presencia efectiva de lo otro y lo heterogéneo; en otras palabras, es equivalencia entre pensamiento y no-pensamiento, es decir, entre logos y mythos. La Modernidad es así no ya negatividad dialéctica sino heterología diseminada.
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