Keywords
Gospel according to Mark
Discipleship
Miracle
Vocation
Bartimaeus
How to Cite
Abstract
The pericope of the healing/vocation of the blind “son of Timaeus” by the one he calls “son of David” becomes a climatic point of the narrative plot of Mark’s Golpel. It is clearly a discipular account which develops the literary form of miracle and vocation. As an account of miracle, the text proposes a contrast between the blindness and the discipular misunderstanding that has been growing along the “section of the path” (Mk 8:27–10,45) and which has not been healed. As an account of vocation, the text reveals the discipular paradigm of the unconditional following of the Lord along the way toward the cross, in contrast with the disciples’s resistance to accept the implications of following the way.
Achtemeier, Paul. “‘And He Followed Him’: Miracles and Discipleship in Mark 10: 46-52”. Semeia 11(1978): 115-145.
Aguirre Monasterio, Rafael. “La curación del ciego Bartimeo (Mc 10,46 52): estudio histórico-crítico”. En Los milagros de Jesús: perspectivas metodológicas plurales, editado por R. Aguirre Monasterio, 211-230. Estella (Navarra): Verbo Divino, 2002.
_____. “La segunda generación y la conservación de la memoria de Jesús”. En Así empezó el cristianismo, editado por R. Aguirre Monasterio, 195-254. Estella (Navarra): Verbo Divino, 2010.
Barrios Tao, Hernando. “El servicio del Hijo del Hombre: entregar la vida. Una contribución a la traducción de Mc 10,45”. En A la luz y a l servicio de la Palabra: Homenaje al P. Pedro Ortiz Valdivieso, S. J., compilado por José Alfredo Noratto Gutiérrez, 119-157. Bogotá: Pontificia Universidad Javeriana, Facultad de Teología, 2006.
Beavis, Mary Ann. “From the Margin to the Way: A Feminist Reading of the Story of Bartimaeus”. Journal of Feminist Studies in Religion 14 (1998): 19-39.
_____. Mark. Grand Rapids (MI): Michigan Baker Academic, 2011.
_____. Mark’s Audience: The Literary and Social Setting of Mark 4,11-12. London: Boomsbury, 2015.
Best, Ernest. “Following Jesus: Discipleship in the Gospel of Mark”. Journal for the Study of the New Testament 4 (1981): 283-298.
Borg, Marcus y John Dominic Crossan. La última semana de Jesús: el relato día a día de la semana final de Jesús en Jerusalén. Madrid: PPC, 2007.
Bouyer, Vianney. Personajes anónimos del Evangelio: encuentros de Jesús en los evangelios sinópticos. Estella (Navarra): Verbo Divino, 2013.
Bultmann, Rudolf Karl. Historia de la tradición sinóptica. Salamanca: Sígueme, 2000.
Clemente de Alejandría. El protréptico. Madrid: Ciudad Nueva, 2008.
Collins, Adela Yarbro. Mark: A Commentary. Minneapolis (MN): Fortress, 2007.
Culpepper, Richard Alan. Mark. Macon: Smyth & Helwys Pub., 2007.
_____. “Mark 10:50: Why Mention the Garment?” Journal of Biblical Literature 101 (1982): 131-132 Daniélou, Jean. Mensaje evangélico y cultura helenística: siglos II y III. Madrid: Cristiandad, 2002.
De Mingo, Alberto. “Evangelizados por los pobres: lectura narrativa de Mc 10,46-52”. Moralia 25 (2002): 377-396.
Dewy, Joanna. “Women in the Gospel of Mark”. Word & World 26 (2006): 22-29.
Dibelius, Martin. From Tradition to Gospel. Cambrige (UK): James Clarke, 1982.
Donahue, John y Daniel Harrington. The Gospel of Mark. Collegeville (PA): Liturgical Press, 2002.
Duling, Dennis. “Solomon, Exorcism, and the Son of David”. Harvard Theological Review 68 (1975): 235-252.
Estévez López, Elisa. “Jesucristo, Hijo de David y benefactor que otorga la salud: la curación de los ciegos de Jericó (Mt 20,29-34)”. En Umbra, Imago Veritas: Homenaje a los profesores Manuel Gesteira, Eusebio Gil y Antonio Vargas-Machuca, editado por S. Castro, F. Millán y P. Rodríguez Panizio, 183-222. Madrid: Publicaciones de la Pontificia Universidad de Comillas, 2004.
_____. ‘“Y todos los que lo tocaban quedaban sanados’: el cuerpo como espacio de gracia”. Sal Terrae 100 (1997): 323-336.
Grilli, Masimo. L’impotenza che salva. Il mistero della croce in Mc 8,27-10,52: Lettura in chiave communicativa. Bolongna: Edizioni Dehoniane Bologna, 2009.
Guijarro Oporto, Santiago. El camino del discípulo: seguir a Jesús según el Evangelio de Marcos. Salamanca: Sígueme, 2015.
_____. “Healing Stories and Medical Anthropology: A Reading of Mark 10:46-52”. Biblical Theology Bulletin: A Journal of Bible and Theology 30 (2000): 102-112.
Hahn, Ferddinand. The Titles of Jesus in Christology: Their History in Early Christianity. New York: World, 1969.
Hilgert, Earle. “The Son of Timaeus: Blindness, Sight, Ascent, Vision in Mark”. En Reimagining Christian Origins: A Colloquium Honoring Burton L. Mack, editado por Elizabeth Anne Castelli y Hal Taussing, 185-198. Harrisburg: Trinity Press International, 1996.
Homero. Ilíada - Odisea. Valencia: Círculo de Lectores, 1971.
Keller, Marie Noël. “Opening Blind Eyes: A Revisioning of Mark 8:22-10:52”.
Biblical Theology Bulletin: A Journal of Bible and Theology 31 (2001): 151-157.
Léonard, Philippe. Evangelio de Jesucristo según San Marcos. Estella (Navarra): Verbo Divino, 2007.
MacDonald, Dennis. The Homeric Epics and the Gospel of Mark. New Haven-London: Yale University Press, 2000.
Malbon, Elizabeth Struthers. “The Jesus of Mark and The ‘Son of David’”. En Between Author & Audience in Mark: Narration, Characterization, Interpretation, editado por E. S. Malbon, 162-185. Sheffield: Sheffield Phoenix Press, 2009.
Marcus, Joel. El Evangelio según Marcos (Mc 8-16). Salamanca: Sígueme, 2010.
_____. The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark. New York: T&T Clark International, 2004.
Meier, John Paul. Un judío marginal: nueva visión del Jesús histórico. Tomo II, 2. Estella (Navarra): Verbo Divino, 1998.
Menken, Maarten. “The Call of Blind Bartimaeus (Mark 10:46-52)”. HTS Theological Studies 61(2005): 273-290.
Metzger, Bruce (ed.). The Greek New Testament. Stuttgart: Deutsche Bibelgesellschaft, 2000.
_____. Un comentario textual al Nuevo Testamento griego. Sao Paulo: Sociedades Bíblicas Unidas, 2006.
Meynet, Roland. Una nueva introducción a los evangelios sinópticos. Miami (FL): Convivium Press, 2012.
Moloney, Francis James. The Gospel of Mark: A Commentary. Grand Rapids (MI): Baker Academic, 2012.
Nestle, Eberhard y Kurt Aland. Novum Testamentum Graece. Stuttgart: Deutsche Bibelgesellschaft, 2012.
Ossandón, Juan Carlos. “Bartimaeus’ Faith: Plot and Point of View in Mark 10, 46-52”. Biblica 93 (2012): 377-402.
Pikaza Ibarrondo, Xabier. Evangelio de Marcos. La Buena Noticia de Jesús. Estella (Navarra): Verbo Divino, 2012.
Robbins, Vernon. “The Healing of Blind Bartimaeus (10:46-52) in the Marcan Theology”.
Journal of Biblical Literature 92 (1973): 224-243.
Ruis-Camps, Josep. El Evangelio de Marcos: Etapas de su redacción. Redacción jerosolimitana, refundición a partir de Chipre, redacción final en Roma o Alejandría. Estella (Navarra): Verbo Divino, 2008.
Tyson, Joseph. “The Blindness of the Disciples in Mark”. Journal of Biblical Literature 80 (1961): 261-268.
Watts, Rikki. Isaiah’s New Exodus and Mark. Tubinga: Wissenschaftliche Untersuchungen zum Neuen Testament, 1997.
This journal is registered under a Creative Commons Attribution 4.0 International Public License. Thus, this work may be reproduced, distributed, and publicly shared in digital format, as long as the names of the authors and Pontificia Universidad Javeriana are acknowledged. Others are allowed to quote, adapt, transform, auto-archive, republish, and create based on this material, for any purpose (even commercial ones), provided the authorship is duly acknowledged, a link to the original work is provided, and it is specified if changes have been made. Pontificia Universidad Javeriana does not hold the rights of published works and the authors are solely responsible for the contents of their works; they keep the moral, intellectual, privacy, and publicity rights.
Approving the intervention of the work (review, copy-editing, translation, layout) and the following outreach, are granted through an use license and not through an assignment of rights. This means the journal and Pontificia Universidad Javeriana cannot be held responsible for any ethical malpractice by the authors. As a consequence of the protection granted by the use license, the journal is not required to publish recantations or modify information already published, unless the errata stems from the editorial management process. Publishing contents in this journal does not generate royalties for contributors.