Published Jan 12, 2022



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Julia Baker

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Abstract

This paper aims to articulate the movement of toppling statues, symbols of colonization and slavery, with the choreographic performance of artist Diambe da Silva in the city of Rio de Janeiro between 2019 and 2020. First, we contextualize the social and symbolic role of statutes in public space and how art is a vector of change through a brief bibliographic review of articles and texts, which highlight the problem of statues of controversial personalities that are still preserved and maintained in public spaces and how authorities and citizens have addressed this issue in recent years. Next, we analyze Diambre’s work, based on the choice of statues and their location in Rio de Janeiro. For the paper, we selected three choreographies from the Devolta series that took place by the statues of the historical figures of Dom Pedro I, Dom João VI, and Princess Isabel, recurring personalities in the narratives of Brazilian colonial history and who played central and controversial roles when we review the constructed narrative of a country that, from a colony, went to become an empire and, finally, was recognized as a republic. Through choreography, a new symbolic meaning is given to the statues, located in prominent areas of the city, well-known noble areas, the Copacabana neighborhood, and the commercial center of the city, which was the last residential space of the Portuguese monarchy in Brazil. By linking Andre Lepecki’s concepts of choreopolice and choreopolitics to Diambe’s work, together with Achille Mbembe’s thoughts on the fate of statues that represent an oppressive colonial past, the paper does a critical reading of the role of statues today, based on the artist’s work.

Keywords

decolonial, coreopolítica, monumentos, artes do corpo, derrubadadecolonial, coreopolítica, monumentos, derrocamiento, artes del cuerpodecolonial, choreopolitics, monuments, toppling, body arts

References
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BBC News. Junho 16, 2020. “George Floyd protests: Man shot in clash over Albuquerque statue.” BBC News. https://www.bbc.com/news/worldus-canada-53060704.

Benjamin, Walter. 1994. Magia e Técnica, Arte e Política - ensaios sobre literatura e história da cultura. Obras escolhidas, volume I, 2ª edição.São Paulo: Editora Brasiliense.

Câmara Municipal do Rio de Janeiro. s. d. “Legislação - Lei Ordinária: Lei nº 5429/2012.” http://mail.camara.rj.gov.br/APL/Legislativos/contlei.n s f / 5 0 a d 0 0 8 2 4 7 b 8 f 0 3 0 0 3 2 5 7 9 e a 0 0 7 3 d 5 8 8 /67120c4c1ae54a6603257a14006d2b1d?OpenDocument.

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Diambe da Silva. s.d. “Diambe da Silva.” http://cargocollective.com/diambe/Devolta-2020.

Imersões Digitais. s.d. “Imersões digitais.” www.imersoesdigitais.com.Inventário dos Monumentos RJ. 2015. “Inventário dos Monumentos RJ.”http://www.inventariodosmonumentosrj.com.br/.

Izecksohn, Vitor. 2017. “Os monumentos confederados nos Estados Unidos:memória e política.” Café História. https://www.cafehistoria.com.br/monumentos-confederados/.

Knauss, Paulo. 2010. “A festa da imagem: a afirmação da escultura pública
no Brasil do século XIX.” http://www.dezenovevinte.net/obraspknauss.htm.

Lepecki, André. 2011. “Coreo-política e coreo-polícia”. Ilha - Revista de Antropologia 13 (1,2). https://periodicos.ufsc.br/index.php/ilha/article/view/2175-8034.2011v13n1-2p41/23932.

Mbembe, Achille. 2020. “O que fazer com as estátuas e os monumentos coloniais?” Revista Rosa, 2 (2). https://revistarosa.com/2/o-quefazer-com-as-estatuas-e-os-monumentos-coloniais.

Prefeitura da Cidade do Rio de Janeiro. Fevereiro 18, 2015. “Monumentos do Rio de Janeiro rememoram a história da cidade.” http://www.rio.rj.gov.br/web/guest/exibeconteudo?id=5206637.
How to Cite
Baker, J. (2022). Occupying and Deconstructing — the Symbolic Toppling of Statues of Colonizers Through the Devolta Series, by Diambe da Silva. Cuadernos De Música, Artes Visuales Y Artes Escénicas, 17(1), 58–73. https://doi.org/10.11144/javeriana.mavae17-1.odds (Original work published December 28, 2021)
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