Kite Lutherie: Sonic Encounters around Wind-Human Collaborative Crafting
HTML Full Text (Spanisch; Kastilianisch)
PDF (Englisch)
XML (Spanisch; Kastilianisch)

Schlagwörter

Lutherie
Wind
Folk practice
Interface
Sound
Kulturtechnik

Zitationsvorschlag

Kite Lutherie: Sonic Encounters around Wind-Human Collaborative Crafting. (2020). Cuadernos De Música, Artes Visuales Y Artes Escénicas, 15(2), 206-227. https://doi.org/10.11144/javeriana.mavae15-2.klse
Almetrics
 
Dimensions
 

Google Scholar
 
Search GoogleScholar

Abstract

This text encapsulates the journey I embraced for my research—creation project on collaborative experimental lutherie. While pursuing my Master’s degree in Sonic Arts, I found myself deeply interested in the character and presence of the wind I was constantly stumbling upon in Belfast, Northern Ireland. By adopting the cosmoplitics approach proposed by Isabelle Stengers, read through the framework of the contemporary arts, I will evaluate the feasibility of presenting the sound making process as a collaborative platform where human and non-human actors are allowed to interact. While wondering how to establish sonic exchange mechanisms with the wind, I rediscovered the local kiting folk practices and began to study the kite using conceptual tools brought form the German media theory, particularly the work pioneered by Friedrich Kittler. It is a physical fact that the kite could not fly if either Wind or Human were missing; therefore, in that sense, I will argue that kite flying can be presented as Kulturtechnik whenever both actors find themselves affected by the result of the collaborative action. Going a step further, I will explore Kite crafting in terms of experimental Lutherie as a process in which the final “instrument” is indeed the result of wind-human sound interaction.

HTML Full Text (Spanisch; Kastilianisch)
PDF (Englisch)
XML (Spanisch; Kastilianisch)

Biblia de Jerusalen. 1975. Bilbao: Desclee de Brouwer

Bjerknes, Jacob. 1964. “Atlantic Sea interaction.” Advances on
geophysics 10: 1–82.

Borrero Milciades, Marleny Pérez. 2004. Vaupés mito y realidad, MåniJitiKiti.
Bogotá: Dede banjo.

Brinton, Daniel. 1881. “The Name of the Gods in the Kiche Myths, Central
America.” In Proceedings of the American Philosophical Society, 613–
647. www.jstor.org/stable/982803.

Cáceres, Adolfo. 2006. Narrativa qechua del Tawantinsuyu. Buenos Aires:
Ediciones del Sol.

Chen, Xianjiao, and Ka-Kit Tung. 2018. “Gulf stream map” on Global Surface
Warming Enhanced by Weak Atlantic Overturning Circulation. Nature
559, 387–391. https://www.nature.com/articles/s41586-018-0320-y

De Borhegyi, Stephan. 1966. “The Wind God’s Breastplate.” Expedition
Magazine 8(4): 13–15. http://www.penn.museum/sites/
expedition/?p=1588

Emanuel, Kerry. 2005. Divine Wind. Oxford: Oxford University Press.
Ferment, Didier, Bruno Tondellier, and Uli Wahl. 2008. Musiques du vent.
Lyon: Lugdivine.

Becerra, Eudocio. 1998. “El poder de la palabra”. Forma y función 11: 20.
Bogotá: Universidad nacional de Colombia.

Dieusao. (2015). Tiếng Việt: Diều sáo tung bay. https://commons.wikimedia.
org/wiki/File:Th%E1%BA%A3_Di%E1%BB%81u.jpg

Dodson, Chris. n.d. Got wind? Make Music! http://gotwindmakemusic.org

Gómez-Londoño, Ana María. 2013. “Memory Code®.” Magister thesis.
Universidad Nacional de Colombia.

Gregory, Ken. n.d. Wind coil sound flow. https://cheapmeat.net/
kengregoryTop.html

Heaney, Seamus. 2010. Human Chain. A kite for Aibhin. London: Faber & Faber.

Hennessy, Henry. 1959. “On the influence of the gulf-stream on the winters
of the British Islands. In a letter from Professor Hennessy to Major-
General Sabine, V. P. and Treas. R. S. Communicated by Major-General
Sabine”. London. Proceedings of the Royal Society 9: 324 - 328.

Hildebrand, Martin. 1983. “Notas etnográficas sobre el cosmos ufaina y su
relación con la maloca.” Maguaré 2: 177–210.

Krämer, Sybille, & Horst Bredekamp, 2013. “Culture, Technology, Cultural
Techniques: Moving Beyond Text.” Theory Culture and Society 30: 20–29.

Joyce, James. 1922. Ulysses. New York: Dover Publications 2009.

MacGarrity, Maria. 1979. Washed by the Gulf Stream. Delaware: University
of Delaware Press.

Matisse, Jackie. 2000. Art that Soars: Kites and Tail. San Diego: Mingei
International Museum.

Miller, Mary, & Karl Taube. 1997. An Illustrated Dictionary of the Gods
and Symbols of Ancient Mexico and the Maya. London: Thames
and Hudson

Ocean today. n.d. The Making of a Superstorm. https://oceantoday.noaa.
gov/makingofasuperstorm/

Ortiz, Fernando. 1947. El huracán su mitología y sus significados. México DF:
Fondo de Cultura Económica.

Oxford Contemporary Music. Audible Forces. https://www.ocmevents.org/
audible-forces

Oxford English Dictionary Online. Oxford: Oxford University Press, 2004.
http://www.oed.com/viewdictionaryentry/Entry/11125

Peña, Juan Carlos. 2010. Mitú, ciudad amazónica, territorialidad indígena.
Leticia: Universidad Nacional de Colombia.

Simón, fray Pedro. 1892. Noticias historiales de las conquistas de Tierra
Firme en las Indias occidentales. Bogotá: Casa editorial de Medardo
Rivas.

Suay, Juan Miguel. 2000. Cometas tradicionales en España y América.
http://comevientos.96.lt/historia/articulo/especial01.pdf

Tedlock Danis, 1996. Popol Vuh. The Mayan Book of the Dawn of Life.
California: Touchstone.

Windmusik, Uli Wahl. (n.d.). Kite Musical Instruments & Aeolian Musical
Instruments. http://windmusik.co
Creative Commons License

Dieses Werk steht unter der Lizenz Creative Commons Namensnennung 4.0 International.

Copyright (c) 2020 José Manuel Páez Moncaleano